Article from Issue #62 (October 7, 2023)
Canadians celebrate Guy Fawkes day on Nov 5, 2023
by Tom Moriarty
Source: English Heritage
Guy Fawkes is celebrated mostly in Newfoundland and Labrador now and is also known as Bonfire night. We celebrated it at my home. My father always had people over for the big bonfire, food, hot chocolate and fireworks. He loved that night better than Halloween. So why? Well here is some background to as told in the English Heritage.
Remember, remember
The fifth of November
Gunpowder, Treason and Plot
I see no reason
Why Gunpowder treason
Should ever be forgot
Guy Fawkes Night makes an annual appearance in the English calendar every 5th of November, inviting revellers to light bonfires and fireworks across the nation as the autumn officially kicks in. But the roots of this centuries-old tradition is much more than an evening of sparks and illumination.
In this article, we’ll explore everything you need to know about the 5th of November, from Guy Fawkes and the Gunpowder Plot to the story of how Bonfire Night has changed over the centuries. It’s a story of rebellion, religion and riot – so grab a toffee apple and a sparkler, and settle down to find out more.
Over 400 years on from the failure of the event we know today as the 'Gunpowder Plot', the 5th of November is still a key date in the British calendar.
According to Google Trends, it’s most popularly known as ‘Bonfire Night’ rather than ‘Fireworks Night’ or ‘Guy Fawkes Night'. And even though Halloween might have overtaken it as our most popular autumn festival, it doesn’t show any signs of disappearing just yet.
Every year in the first really long dark nights of autumn – and after the trick-or-treaters have come crashing down from their sugar highs – the skies above our villages, towns and cities are lit up with fireworks. Children crane their necks to marvel at the sparkling, whooshing displays of light and colour, and our pets cower behind the sofas as the air cracks with the bangs and snaps of expensive pyrotechnics. In fact in 2017 alone, £155m was spent on fireworks for the celebrations, according to Mintel.
But why do we still celebrate a failed religious plot from four centuries ago with an annual festival of fireworks? Why is Guy Fawkes – who wasn’t even the plot’s mastermind – one of the most infamous figures in English history? And is there anything else we should remember, remember when we celebrate the 5th of November?
On the night of the 5th of November 1605, 36 barrels of gunpowder were discovered hidden behind a pile of firewood in a storeroom beneath the Palace of Westminster. With them, guards found a man calling himself John Johnson.
They found fuses in Johnson's pockets, and swiftly arrested him. He held out for days under the pain of intense torture, but eventually he confessed.
His real name was Guy Fawkes and he, along with his fellow plotters, hoped to spark a Catholic uprising by blowing up parliament and everyone in it – including King James I and many of his leading nobles.
Background to the Gunpowder Plot
Before the 16th century, like its European neighbours, England was an unquestionably Roman Catholic country.
Almost everyone, from the monarch to ordinary men and women, looked to the pope as Christ’s ultimate representative on earth. Anyone who questioned the teachings or practices of the established Church ran the risk of being condemned as a heretic. Even translating the bible, or any other religious text from Latin, into English was seen as an outrageously radical act.
The dominance of the pope and the Roman Catholic Church came under increasing political and theological attack during the 16th century, a process which culminated in a movement now known as the Reformation. Protestantism – a form of Christianity which rejected various Roman Catholic doctrines – rapidly gained ground across northern Europe.
At first Henry VIII, England’s king from 1509 until 1547, stoutly defended Catholicism, even receiving special recognition from the Pope in 1521 with the title ‘Defender of the Faith’. But later in the 1520s the pope refused to grant Henry an annulment from his marriage to his first wife, Catherine of Aragon. The king was desperate for an heir, and infatuated with another woman, Anne Boleyn. Frustrated by the church at every turn, eventually he declared himself Supreme Head of the Church in England, and officially broke from Rome in 1534.
Henry VIII with Anne Boleyn and Pope Clement VII © Heritage Image Partnership Ltd and Alamy Images.
Although never really a Protestant himself, Henry closed England’s monasteries and stripped them of their lands and assets. His son Edward VI was raised a Protestant and pushed on with reform during the six short years of his rule (1547-1553), but Edward’s sister and successor Mary was a staunch Roman Catholic. Her rule witnessed a short, sharp attempt to reverse the Reformation in England. Most notably, and to the dismay of many, she had many Protestants burned at the stake, from leading churchmen to ordinary men and women.
However Mary’s rule was cut short by her death at the age of 42, and her sister Elizabeth restored a moderate form of Protestantism in England, known as the Elizabethan Settlement. Attendance at church became mandatory, and Catholicism was driven underground once again.
In the decades after Mary’s death, the people executed were widely celebrated as martyrs, including in John Foxe’s popular book Acts and Monuments (1563). The stories of their brutal deaths became a black stain on the reputation of Mary and English Catholicism, and were used to good effect by anti-Catholic agitators and propagandists.
The ‘optics’ of Catholicism in England were damaged by other events. There was a failed Catholic uprising in 1569 and a foiled plot to assassinate the now reigning Elizabeth I and replace her with her cousin, the Catholic Mary Queen of Scots. In 1570, Pope Pius V even excommunicated Elizabeth, absolved all her subjects from allegiance to her, and declared that anyone obeying her laws was likewise to be excommunicated. There was also the threat of the Spanish Armada in the 1580s, a failed coup in 1601 and widely shared reports of Catholic atrocities in Europe, including massacres of Protestants in France and Antwerp.
Catholics became viewed as a kind of ‘enemy within’ during this time – regarded as suspicious and generally up to no good. But Catholicism remained popular among the English gentry, many of whom worshipped in their own homes. For most of them, they felt their belief was a private matter, and they remained loyal to the Crown, not wishing to overthrow the regime.
But not for all.
A Fiery Legacy
The plot became part of England’s national story almost immediately. The mood of the time was that the discovery of the plot was, along with the defeat of the Armada and Elizabeth’s long life, another sign that the English were favoured by God.
In January 1606 Parliament passed ‘An Act for a Public Thanksgiving to Almighty God every Year on the Fifth Day of November’, making it mandatory for every church in England to hold a special service on 5 November each year – at which attendance was, at least in theory, compulsory. Many sermons struck an anti-Catholic tone.
In the decades after the plot, other forms of celebration began to accompany this religious commemoration. Although evidence is patchy, records suggest that they were widespread, with bonfires and bellringing and sometimes official artillery salutes and fireworks. Popular accounts of the plot were published and in a 1614 play by Ben Johnson a puppeteer boasts that The Gunpowder Plot is ‘a get-penny’ – ie, a 16th-century blockbuster, and his most popular show.
Some years later, in 1660, parliamentarian and diarist Samuel Pepys recorded that:
‘The 5th of November is observed exceeding well in the City; and at night great bonefires and fireworks’.
A year later Pepys went to the Dolphin with his brother and a friend where they ‘sate late and drank much, seeing the boys in the street fling their crackers’.
Since 1673 and up until around the 19th century some crowds have paraded an effigy of the Pope through the streets, strung up above a bonfire. This symbolised continuing prejudice towards Catholics. However during the French Revolution, English and Irish Catholics fought for Britain, which found itself on the same side as the pope.
And perhaps because of this, in around 1800, Guy Fawkes seems to have finally entered the picture as the bogeyman of bonfire night, rather than the pope. Fawkes was barely mentioned in 5 November sermons in the 18th century, and his name doesn’t feature in titles of books or tracts before 1800. But after that date his name begins to appear, and Fawkes seems to have quickly become a central character in English popular culture – often portrayed as a dashing, doomed anti-hero.
Modern Guy Fawkes Celebrations
In the 20th century the 5th of November became a much friendlier family event. It was common to see fireworks displays in back gardens as well as children wearing Guy Fawkes masks or carting around his effigy, begging ‘a penny for the guy’. As late as the 1950s it wasn’t uncommon for bonfires to spring up on the streets, particularly on bombsites, and people were used fireworks to cause a nuisance in back alleys and city streets. But, on the whole, the 5th of November has now been tamed, stripped of its religious meaning and since the 1990s has been somewhat overtaken by Halloween as the UK’s premier autumn celebration.
In many ways, Guy Fawkes has slipped out of the picture – it’s the bonfire and the fireworks, not Fawkes, which form the centrepiece of most community celebrations. Lewes remains a notable exception, and thousands of people flock to see the town’s elaborate effigies most years.
But Fawkes refuses to fade away entirely. In the 1980s writer Alan Moore and illustrator David Lloyd gave Fawkes a new lease of life – the anarchist hero of their graphic novel V for Vendetta wears a stylised Guy Fawkes mask. Thanks to the 2005 film version and its adoption by various campaigning groups, the mask has now become a symbol of anti-establishment protests across the world.
It’s unclear what Fawkes would have made of this, because in seeking to blow up Parliament, he and his fellow plotters were merely hoping to impose a different kind of establishment. But the symbol of Fawkes has long outstripped the reality of the man, and the way we celebrate the 5th has changed greatly over time, depending on the politics, culture and society of the day.
As with everything in history, each generation has and will remember Fawkes and the 5th of November in its own peculiar way.
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